Weblog

Monday, 26 January 2009

  • Hauerwas says that remembering is a moral task. He is specifically talking about the Holocaust, but it implies much more. Tonight I looked over pictures and blogs of my last four years here at Prairie and was reminded of many people, events, thoughts and feelings I have encountered.

    Lately, I've been longing to be a part of a community with a tradition that gives meaning to my life. Specifically, a community capable of remembering, remembering God's presence among his people. However, I have also been profoundly struck at my inability to remember things. In the past four years (let along my entire life, my ancestors, and the history of the church) there have been many people, places and situations that have deeply affected me, yet I cannot recall them. I forget very easily. This may be because I fear change, because the ____ side of my brain less developed than the other, or because I am too often insecure about the present that I have no time to reflect upon the past. Whatever the cause I believe it has produced in me the inability to find meaning in my everyday life.

    I want to remember. I want to rejoice in memories that give meaning to my present and hope/understanding to my future. I'd like to say 'hi' to all those from my past. Hi, do you remember me? I hope to remember you.

Saturday, 28 June 2008

  • This is Africa

       

    Driving on this red dirt road turned into the most physically uncomfortable trips I have ever been on. I look up the bumpy road ahead to see a spot of pavement. Yes, I cry in my head, a smooth patch. Little did I know that in order to dodge most of the holes, we would have to drive halfway on the pavement and halfway in the ditch beside. A few miles up the road, the tracks of previous vehicles lead off the road onto this newly formed road. There must be a big hole up ahead informs the driver. I am informed that during the rainy season, big semi trucks dig holes 10 feet deep in the soft ground; impassable for any vehicle besides the motorbikes. My buttocks was relieved for the second time (the first being for make-shift road repairs after a truck full of boxes tipped over) when we come upon a line of passenger trucks and vans. We get out of the truck to relieve our bladders and stretch the legs and walk up to see what was going on. A van stuffed full of people had gotten itself stuck in the mud. The driver got everybody out of the van to push and pull. Eventually, it was our turn. Luckily, the Montero 4X4 easily made it through the mess. 

    About 5 hours later, we arrive upon what motivated us to make the trip: The refugee camp. Unlike what I had expected (tents, relief workers and food distribution sites) it just looked like a small village of mud and grass huts. We turned off the road and weaved our way through the homes to the center of the village. The arrival of a vehicle, not to mention a vehicle with Baba Jesse and his sabajos, attracted the people, who came out to greet us. Sanu, Sanu, Useko, Useko kept echoing around me as I lightly shook the hands of multitudes of people.

    These are the Emaneya Fulbe from the CAR. The president of the CAR didn't have enough military support to control his rural country and decided to arm random locals with rifles and the promise of payment if they would control the masses under his name. The new recruits upheld their end of the deal until the president fell through with the payments. Now, instead of not having enough military support to control his country, the president had armed locals with no military support to control them. These people, finding newfound strength and power with their weapons, decided that they would take advantage of this situation and make a little money in the process. They started to harass and kidnap other locals with the demand of money. 

    The Fulbe people were a prime target, specifically the Emaneya Fulbe. They are a cattle tribe, are more reserved than most Africans, and Emaneya happens to mean 'the true way'. This group of Muslims figured, from the Koran, that Jesus is a greater prophet than Muhammad, because he was sinless and performed many miracles. Naturally, the bandits deduced that these Emaneya were a prime target: they had money (cattle), they weren't true Muslims, and they were reserved (would comply with demands). After many kidnappings and murders, many of the tribe decided to leave the country to where they would be safe. Leaving what little they had left behind, they crossed the border over to Cameroon, which is where we found them.

     
      
      

    We stayed in Jabrima's house. He has lived here for ten years. The refugees started coming about 3 years ago, and they continue to come. Jabrima has had his little house in the bush grow to be a little village of about 200 refugees. He had helped the first refugees build their homes and start a little plot of corn. But when it came to medical problems and the overabundance of new arrivals with no food, there was little he could do to help. During the first few years, many people died of malaria and other curable diseases. By the time I got to see them, they had received help from the missionaries by the way of medical needs, corn seeds, a water pump and a grinding mill.

    We helped in what we could. We handed out buckets of supplies (little things like tooth-brushes and toothpaste, cutlery, soap, etc. to make their lives a little bit easier), talked to the people, found out some needs, prayed with them, and Baba Jesse (Jesse’s dad) taught a few things. At night we would be lulled to sleep by Arabic chants about Jesus.

    After a couple of nights, we made our way back home. The roads were noticeably better, as it hadn’t rained in a while. Besides the ever so often tailgating of an aggressive gas truck, we arrived home safely and quickly. For me, it was a trip of understanding. The culture I had witnessed was so deep; it was molded so deep into the people that no amount of suffering or hardships could change the contentment of the people. It was good for me to be able to see this. I often think about humanitarian work and how it affects the culture. Is it right for us to go into an ‘undeveloped’ place, bring with us technology that will change their lives, make it better in our understanding? Is it wrong for us not to? How much value does culture hold when compared with human life? I believe there is a way to help people without destroying their culture, I just haven’t quite bought in to the methods of the ever so confident speakers I have heard.

          

    p.s. Justin, you need to come out here and record some music

Thursday, 27 September 2007

  • The American Dream

              Our backyard neighbours.

    IMG_0204 (Black and White)  IMG_0223 (Bright)
    IMG_0213 (Bright Colour)  IMG_0229 (Kid B W)

    "De donde eres amigo?" I ask Pablo, the 17 year old that I was working beside. "De Mexico, Juahaca Mexico" he replies, "y tu?" As I was telling him where I was from, a fifty-some looking man working in the next row perked up, "Canada? Hay mucho trabajo alla?" What do I say? With my limited knowledge, there's not a plethora of illegal immigrants working in Canada. "Si," I respond, "pero es muy diferente," hoping that he won't risk the trek up north to find nothing but deportation.

    CIMG0074 (Brighter)

    These are the migrant workers of America, making it big in the pepper fields. Not being able to make it in Mexico, they make the journey up north to the States, the promised land, where they can send back money to their families. After 10 hours of work in the fields, they get to come back home to relax in their makeshift houses of tarps. Having reasons to have nothing better to do, the majority end up buying a few boxes of beer and wait for the next day of work.

    As we walked around 'tent city' for the first time, a young child, noting our skin tone screamed and ran away. We entered the gate and met Juan, who has lived there for 3 months with his pregnant wife and father. He hesitantly shows us around the camp, letting us see the living conditions as residents look up at with suspicious eyes. Later Juan reassured my interpretations of their faces saying "they think you're going to deport them." Luckily after the second day being there, they realized we weren't Immigration officials.

    Now my knowledge of the immigration controversy is from documentaries and conversations with illegals. I don't claim to have studied this (though I would like to), but I wonder how people can judge, complain and ultimately reject and deport these people without ever knowing who they are and what they go through. Can we make judgement calls based on knowledge? Can we make judgement calls based on feeling? What's your stance? How much are you willing to find out? And do you like your peppers?

Saturday, 01 September 2007

  • hello xanga.

    Why doesn't life seem so adventurous or exciting as the stories we read? It seems that we can make things sound exceedingly better than they actually are, and then live in reality pretending that we're happy. Are our lives too safe for their to be any real excitement or adventure, or are we just too lost in fantasy worlds that it's impossible for us to be satisfied with reality? I want to be excited about life; but I want to be excited about real life now, not my grand future.

    I'm starting to read the Bible again, and like the last few tries, it doesn't seem very exciting to me. I have to force myself to put away other books I'd rather read and go through the Bible verse by verse. I hope that this is a discipline of faith, hoping that it will reveal it's living Words to me, but it doesn't seem very alive to me at this moment. I realize that God doesn't need to respond to me, and that He doesn't have to reassure my existence or make me feel good. But sometimes I wish He would.

    I hope that I can find God's Word more exciting than any other words, and that I can find excitement and adventure in my life through this Holy Book. I just hope that I would be helped in my confidence that it will happen. Life is a process... it just seems so long for this impatient soul.

Tuesday, 22 May 2007

  • Currently Listening
    The Animal Years
    By Josh Ritter
    see related

    smiling just a little bit

    Kelly and I took my dog for a canoe ride yesterday. Picture a hyperactive golden retriever who's afraid of water.

    After she got over her first disarraying notion of this unstable hunk of wood she was standing in, she seemed to enjoy it. We went over to some clay banks where the locals build mudslides and we built for ourselves a slippery slope of mud and clay. We were quite enjoying our mud as we heard the first crash of thunder, announcing the appalling presence of a storm cloud.

    Make a date to stand on the shore of a body of water on a windy day. Seriously. As the wind blew her cool breath for the first time, I was standing above the water at the start of our slide. I don't know exactly what happens, but the wind pushes against the waves and makes these ripples, attacking the waves with what looks like a million bullet holes. I stood there doing the prymbal, pretending I was Moses parting the Red Sea.

    We returned with the wind at our backs propelling us rapidly along the shoreline. I was so proud of Briko (my dog) as she doesn't like water, and hates storms, yet survived the day with a 'smile' on her face, panting like only golden retrievers can.

    On a side note, Kelly did a presentation for the Rotary Club this morning to present his trip to Bolivia and to raise support for his Otesha bike tour, and I went along to help him set up the projector and whatnot. I got a free breakfast, an insight on what the heck the Rotary Club does, and the 'coveted rotary mug' pictured here:


    It quotes "'service above self' Summerland Rotary Club District 5060", not a bad deal for being the tech guy.

    In other news, I have just finished reading both The Great Gatsby and The Catcher in the Rye. I am trying to build up my resume of literature. I quite enjoyed the two, though I will admit to using sparknotes on them both. I think, though, that I will shy away from books that are cynical towards idealism for at least a little while. Though I suppose that's hard to do while trying to read literature... I'll just stick to Chesterton for the next couple of weeks.